8 Feb –
8 Mar 2015
Exhibition: The End Of This Story (And the Beginning of All Others)
“Your body is an archeological device excavating itself. Not as text; not decodable, nor explained. Use touch to keep, write, read, retrieve, share history as lived by and through the body. Distance is useless when seeing with your hands. Assert immediate, tactile proximity; let tracing and groping become seeing. Write your body, let your body write.”
Excerpt from Fear filled her heart as, gazing back, she saw (A Farewell to the Monument) – Kaya Behkalam, 2013.
The End of This Story (And the Beginning of All Others) is an exhibition that serves as a critical footnote to the representation models of The Crisis of History trilogy.
Using a dialectical approach, the exhibition challenges prominent modes of historicizing as a credible producer of knowledge. In placing the works of two artists side-by-side, the exhibition both highlights and explores the practice of storytelling, through the presence of the methodological complex of archeology–both literally and metaphorically.
Artists: Kaya Behkalam (DE) and Abla elBahrawy (EG).
Curated by Katayoun Arian.
Duration February 8 t/m March 8, 2015
Works in the exhibition
Kaya Behkalam‘s project Fear Filled Her Heart as, Gazing Back, She Saw (A Farewell to the Monument) (2013), revisits allegoric depictions of European nations embodied by female figures such as Germania, Marianne or Europa. Their symbolic postures are re-enacted by a group of Cairo-based dancers. Through improvisational appropriations they are trying to utilize their bodies as archaeological instruments, tracing both the corporeal and conceptual, utopian and violent origins of these imagined communities as well as the emancipatory potential of the allegoric depiction itself, which in its ambiguity defies monumental models and master narratives of European identity constructions.
In this exhibition, Abla elBahrawy presents outcomes of a larger ongoing research project on dig houses in Luxor, Egypt. The project targets an understudied group of buildings that are distinctive as places where different cultures and social classes counteract under consistent colonial or semi-colonial conditions. The houses are handled as objects of critical spatial analysis. The work expands from archival documentation and survey, to experiments with notions of visual trace and layering, to broader questions about the sensitivities of the archaeological field. The selection of material shown tells the story of the houses as palimpsests that continuously shape and get reshaped, and as barbarian models that represent archaeological practices as they perform through time within a changing contemporary monumental landscape.
A conversation between two Royal mummies inside their room at the Egyptian museum in Cairo guides us through the story of afterlife as narrated by the dead Pharaoh. His journey tests the ancient Egyptian mortuary belief against an actual context of colonial and criminal digging practices.